August 31, 2011

the ephesian church: pure

we continue Alison's series "the labour of love"...


Christ also writes commending the Ephesian Church for their purity;
"I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary." (Rev 2:2-3)
They were pure in both their beliefs and in their behaviour. They walked as children of light. They hated what God hates – whether false teaching or evil living. They put up with suffering, but let no-one deceive them with empty words.

Ignatius, an early Church Father, wrote of the Ephesians that it was a church so well taught in the gospel that no unorthodox sect could gain a hearing among her members!*

Does this sound like a church you’d want to belong to and serve in? Isn’t this an impressive church! They know the truth and they have held on to it in spite of suffering. In the tough last days, they were a persevering and pure church. They are spiritual survivors!

But that’s not the full picture of the spiritual health of the Ephesian church. In the next post we’ll see what else God has to say to this church.


* Wilcox, I Saw Heaven Opened, Bible Speaks Today Commentary, p43

August 30, 2011

the ephesian church: persevering

we continue Alison's series "the labour of love"...


As you read this letter to the first century church in Ephesus, keep your eyes fixed on the believers you gather with each week, because this is also a letter to you and your church.

The Ephesian church was a church with blessed beginnings. It was the church founded by Paul (Acts 18-20) and pastored by Timothy (1 Tim 1:3). Apollos, Aqila and Priscilla were ministry partners. Paul beautifully and consistently prayed for them (Ephesians 1:15-23; 3:14-19).

This was a church with a reputation for their faith in the Lord Jesus and their love toward all the saints (Ephesians 1:15).

40 years on, in his letter to the church in Ephesus, Christ writes commending them because they were persevering;
"I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary."(Rev 2:2-3)
This church was toiling, but not growing weary. They were patiently enduring and bearing up under suffering for the name of Jesus.

And he commends them for it.

What about you? Are you persevering? Are we a persevering church?

August 25, 2011

you've got mail: subject

we continue Alison's series "the labour of love"...


From: The Lord God and The Risen Christ
Subject: Being Church In The Last Days
Date: 1st century
To: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.

Let’s think more about the subject line of this email: Being Church In The Last Days.

Ever since the coming of the Spirit, believers have been living in the final days before Jesus return. Just like the first century churches, we also are the “last days church” and like them, there are some things we need to know.

We need reminding that we’re vulnerable. Have you ever had a pest control firm do an inspection of your house and backyard? Until they “helpfully” pointed them out to you, were you unaware of the red-backs lurking under the lid of the compost bin, and in the kid’s sandpit! In these seven letters, God points out to us that we’re spiritually vulnerable. Satan is lurking among four of the churches he writes to (2:9, 13, 24, 3:9).

Satan knows Christ is on the throne, though he himself is defeated. He is still very much alive, so he turns his energies towards distracting and discouraging Christ’s church. And so we’re vulnerable - to unfaithfulness, to compromise, spiritual sleepiness and cold-heartedness. Is that a reality we’d rather not think about?

We need reminding of the reality that church in the last days is hard work. Whilst he walked on earth Jesus warned us,
“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold.” (Matthew 24:9-12)
Thankfully this isn’t the full picture of church in the last days! God reassures us, right from the first chapter of his message, that the risen Christ is in our midst. In chapter 1 God paints a vivid picture reminding us of the reality that Jesus Christ is victorious. He is the one who loves us, & has freed us from our sins by his blood & made us a kingdom & priests (1:6). He is near - he grasps his church in his hands (1:16). He walks among the churches (1:20).

Christ begins each of his seven letters saying “I know” your situation – he is aware & sees the circumstances, the struggles of each of his churches. And at the end of each of the seven letters (Revelation 2-3) he reminds us that he has rewards waiting for those who endure & we’re given a vision of those rewards in chapters 21-22.

Next week, we’ll focus on just one of the letters to the churches – the letter to the church at Ephesus.

August 24, 2011

you've got mail: from

we continue Alison's series "the labour of love"...


From: The Lord God and The Risen Christ
Subject: Being Church In The Last Days
Date: 1st century
To: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.

This ‘email’ from John is a actually a message from God himself, “the one who is, who was and is to come, the eternally alive one” (1:4,8); and from Jesus, the inheritor of creation, the first born from the dead & the ruler of kings on earth, (1:5). As the Alpha & Omega, (1:8), the first and last, (1:17), they guide all history, and are sovereign over its beginning & end. We’re being reminded that, though the authors of this letter may no longer be humanly visible, they are very much alive, present and in control!

For the moment, Christ makes himself known via messengers but he will, one day, be coming with the clouds, & every eye will see him, (1:7), even those who pierced him. The vision John saw of Christ was of a Daniel 7-ish Son of Man – a man with all God’s power, glory & authority, (1:13-15). He’s the resurrected one, he rules over life, carrying the keys of Death & Hades, (1:18).

If there’s a King’s Speech we need to hear, this is it!

In the next post we’ll check out what’s in the subject line of this email from the Lord God and the Risen Christ.

August 23, 2011

cultural lenses and scripture

I'm slowly reading through those books on being a "minister's wife" that I've mentioned. There's a not-surprisingly similar theme... that is, that a minister's wife need not conform to the elastic-backed pants and cardigan-wearing stereotype... she may be herself (and go bare-foot, hurdle hedges, wear cute shoes, have boofy hair etc.) and still be the minister's wife, even if she can't play the piano.

There's a similar story of never having expected to be the minister's wife, struggling with the conforming to the stereotype, then realising that first and foremost our identity is to be found in being a child of God and we are to live in worshipful obedience to Him (not the congregation). He has given us different gifts and we are to use the gifts he has given us to serve Him. This will be different for every minister's wife. We serve Him according to the gifts he has given us, not according to the congregation's expectations or what the last minister's wife did.

The funny thing about all this is that it reads the passages on gifts through a "western lens".

For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them...
Well I'm different to everybody else (especially I'm different from the superwoman minister's wife around the corner) and I'll use my gifts in ways that I find fulfilling thank-you very much.

Now let me explain gifts to you through a "pacific" lens.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.
You might have gifts that are different from someone else's, but they are from the same spirit, it is the same Lord we serve, your gifts are for the good of the church, for the good of the community. They are not for you at all, but for your brother and sister. In fact, you have very little say in how they are used, but are to do exactly what you are told!

Now I've exaggerated both sides (and pray I'll be forgiven!) but it makes my point.

We read scripture through cultural lenses!

Be warned. When scripture says exactly what you want it to say, you might have to take off your glasses.

you've got mail: to

Today we begin Alison's series, "the labour of love", reflections on the second letter to the Ephesians! Hang on... second letter? Confused? Read on...



This second letter to the church at Ephesus is one of seven letters at the start of the book of Revelation. If the apostle John had used email, it might have looked like this:

From: The Lord God and The Risen Christ
Subject: Being Church In The Last Days
Date: 1st century
To: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.

And then in the “cc” line he may have typed the name of your church. You see, Revelation is a word given by God to Jesus Christ, who sent his angel to his servant John, who passed it on to seven churches in first century Asia Minor and then on to us.

Each of the seven letters finishes like this; “he who has an ear [that’s us!] let him hear what the Spirit says to the churches” (2:7, 11, 17, 29; 3:6, 13, 22).

The number seven communicates fullness, totality. So while each letter is a personal letter to a first century church, it is also a general letter to all churches and believers everywhere. These letters are for all Christians living in the same stage of salvation history as these first century churches – after Jesus ascension and before his return.

Do you have an ear to hear? Keep listening!

August 19, 2011

the labour of love: Revelation 2:1-7

We begin Alison's series, the labour of love, next week. Here's the passage that has inspired her thoughts and reflections. You might like to meditate upon it over the weekend.

To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.

‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary.

'But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first.

'If not, I will come to you and remove your lampstand from its place, unless you repent. Yet this you have: you hate the works of the Nicolaitans, which I also hate.

'He who has an ear, let him hear what the Spirit says to the churches.

'To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

August 18, 2011

another interview with Alison Blake (3)

Here is our last question for Alison about life and ministry.



Why do you think this series "labour of love" speaks particularly to minister's wives?

It's so easy to get caught up in the good work of serving, teaching, attending and running groups, meeting up with people, serving our families, getting the gospel out and getting it right, but leave out the love - for God, for our church family and the unsaved.

Keeping truth and love tightly knit together is so hard for us humans. And it's especially hard, I think, for those of us who have a sense of the urgency of the times, and a deep concern for the unsaved. Jesus Christ embodies both God's perfect love and perfect truth. It's by abiding in him, his Word and his love for us, that we ensure our labour is a labour of love, pleasing to God.

August 17, 2011

another interview with Alison Blake (2)

In this post we continue interviewing Alison about life and ministry.



What are common pitfalls for those in full-time ministry?

A few come quickly to mind - A sense of entitlement - to a decent life, a nice home, respect, appreciation, support, thanks etc etc, because of all you do for people and for God. It's hard to maintain a servant hearted, grace-soaked ministry if you're not preaching a cross centred gospel of grace to yourself.

Over time my identity, value and worth can become tied up with my role in full time ministry, especially if I choose to be very "hands on" in ministry.

In a similar vein, if I'm competent and capable in my ministry responsibilities, and see fruit for my ministry, then there's the danger of becoming proud, and confident in my own strength. I can forget that all growth and any advance of the gospel is the work of God and the glory goes to him, not me. My prayerful dependence on God can head for the back door!

There's the danger of a hypocritical life - where you teach, encourage, preach and mouth a Christian lifestyle, behaviours and attitudes, but don't live that way in your private family life and are unrepentant about it all. I need to keep submitting myself to the Word of God, with a teachable, humble heart.

August 16, 2011

another interview with Alison Blake (1)

Alison's series, the labour of love, begins next week. Because we've already interviewed her (here), we've asked her some other questions about life and ministry. We hope you enjoy her answers which we'll share with you over the week. Readers from overseas might find this Australian perspective interesting. It would be interesting to hear how things compare in your part of the world!



What do you think are the significant challenges facing the church in Australia at the moment?

I've been thinking about this question a lot lately - it's a question you start asking when you realise that you're older than many of the people around you! I have four, in no particular order -

1. The Challenge To Be "Strangers and Aliens"
There was a time, around maybe the 50's, 60's and early 70's, when, although what Christians believed was distinctly different to unbelievers, a large proportion of the unbelieving population were still hanging on to a "Christianised" lifestyle, at least outwardly.

Those days are long gone. Christians from children through to teenagers, adults and seniors, are finding that we really do march to the beat of a different drum in Australian society. Every age group in the Church family is discovering that, to live an authentic transparently Christian life, with a concern for the salvation of others, means we will feel odd, out of step, alien, uncomfortable, paddling upstream, against the tide of contemporary Australian society.

And I'm sensing that some families are feeling very uncomfortable about this. Out of a concern to preserve their Christian "standards" some are retreating from engagement with non Christians. I see more and more families retreating into the Christian ghetto or the family burrow, because it's just too much effort to teach, train and equip the family to live authentic Christian lives in the community and to engage with unbelievers without compromising the Lordship of Jesus. in the community. I see other families identifying themselves as Christians, but secular society, rather than the Scriptures, seem to be shaping their beliefs and moulding their lifestyle. I fear they may not even identify themselves as Christians in another decade. Doesn't that sound like the parable of the seed that fell among thorns?

It seems to me that, to be transparently and genuinely Christian in 21st century Australia, our families and our churches will need to be investing a lot of time, energy and emotional investment, in our adults and children, to equip and support each other to shine like stars in the dark universe.


2. The Challenge of Deliberate Discipleship
This challenge flows from the point above. I fully expect that, in his mercy, by his Spirit, through his Word, God will be at work, bringing people to faith in Christ. But many new believers, men, women and children, will have very little prior knowledge or experience of what a Christ honouring lifestyle looks like. A Christian lifestyle will be so new and unfamiliar for many. We can also expect many to be emotionally and relationally damaged and hurt. So the challenge will be to to disciple these young believers, helping them to be transformed by the renewal of their minds. This will take time, patience, energy and a large team of disciple makers. We may need to jettison or modify some of our group activities, so as to free disciples to invest deeply in people's lives, teaching and modelling a life lived for Christ.


3. The Challenge To Commit for the Long Haul, Through Rough Times
I think this is already a challenge for the church but I suspect it'll get harder. Australians (make that "humans"!) aren't good at persevering and remaining committed to either people or activities - especially when people or things are hard, unsatisfying, unfruitful, costly or uninspiring. We're constantly looking for new experiences. And that attitude infects the Christian church. I wonder if, amongst Christians, we'll see an increasing pattern of unwillingness to commit to marriages, parenting, ministries, Bible study groups, church, especially if we feel we, or our family don't get a buzz out of it, or we "aren't getting anything out of it". Aren't you thankful God doesn't treat us like that!


4. The Challenge of Gender and Humanity.
I fully expect it will be increasingly problematic for Christian churches to maintain a Biblical stand on gender, sexuality, what constitutes life, what it means to be human and made in the image of God. I'm thinking we'll find ourselves increasingly marginalised as we seek to serve the community and uphold our values and beliefs in our schools, the health, social welfare and aged care services. Sadly, I think the community will want us to keep providing our services in the healthcare and education sector, but they'll want to legislate the content and practice of our care and teaching. In politics, business and industry I think we'll find it increasingly hard to convince business and government to put people (especially the marginalised, disabled, vulnerable and refugees) ahead of politics and profits.

August 12, 2011

a girl like you (10)

Lesley continues to encourage us to think about how a ministry-wife might be her husband's helper. This is her last example from her own experience.



I will support him practically. There will be things that a wife can do which will make his job that much easier (for example: running errands, dropping a Bible study book off to a new member etc.) which free him up to do what he needs to do. This may mean keeping a flexible family life and not insisting on him helping with a chore if he has had a pressured day. I could make his minis-try easier by being on top of what was happening in the family and the extended family; by keeping an open home where people felt they could drop in; by having a smooth running home; especially by freeing him up on Sunday mornings (even by ironing shirts etc.)

I certainly don’t want to infer by this that the husband becomes a king in his do-main who never lifts a finger to help around the house. Any husband worth his salt will be eager to give his life in sacrifice for his wife, just like Jesus did for the church. He will be eager to help with baths, changing nappies, and washing up.

Think.
  1. What are the practical ways I might help my husband each day?
  2. How might I be tempted to listen to the world on this issue?
Pray about these things.

August 11, 2011

a girl like you (9)

Lesley continues to encourage us to think about how a ministry-wife might be her husband's helper. She uses examples from her own experience.



I share his ministry. I will help in the home by answering phone and entertain-ing. I will help when he leads groups, particularly women's groups; I will help in his counselling ministry; I know what he’s preaching on and may be able to sug-gest applications for women in the congregation; Jim liked me being around when he had to speak with a woman; I know the pastoral situations he’s dealing with; decisions he’s facing; and understand the nuts and bolts of his job. There is the privilege and responsibility that goes with knowing people’s personal struggles, so this will mean I will be committed to confidentiality.

Think.
  1. How do I helpfully share in his work? How could I?
  2. What might be the limits of what I can or should do?
  3. How might these change in different life stages?
Pray about these things.

August 10, 2011

a girl like you (8)

Lesley continues to encourage us to think about how a ministry-wife might be her husband's helper. She uses examples from her own experience.


I will pray for him and his ministry. For example: I will pray for his prepara-tion of sermons and for his preaching; for his godliness; for those tricky pastoral situations where he needs lots of wisdom; when he’s taking funerals and baptism visits; and for people he’s sharing the gospel with.

Think.
  1. How and when can I pray for and with my husband?
  2. What changes do I need to make in my day so that this can happen?
  3. Write down some prayer points for him, and ask him for more.
Pray about these things.

August 9, 2011

a girl like you (7)

In this last week in this series on ministry marriage, Lesley encourages us to think about how a ministry-wife might be her husband's helper. She uses examples from her own experience.



I will encourage him in his ministry. I encourage him to be faithful to Jesus, to keep on trusting God when the going gets tough. I will act as a sounding board when he needs to talk and discuss things. I can give feedback when he wants it. I will give perspective when there is criticism. I can see when he is becoming overtired and strongly urge him to take some time out.

Think.
  1. What can I say or do to encourage my husband?
  2. What are the signs that my husband needs encouraging? What discourages him?
  3. Do I do or say things that discourage him? How can I change this?
Pray about these things.

August 7, 2011

She Can't Even Play the Piano by Joyce Williams

Here is my first review of those ministry wife books stacked on my desk. This one was handed to my by a friend who didn't finish it but couldn't put her finger on why she didn't want to. I read to the end quite easily but could understand why she didn't. I think that some of our reaction is a cultural one coming from our Australian discomfort with affirmation. I would appreciate comments from others who have read it.


She Can't Even Play the Piano: Insights for Ministry Wives is a compilation of advice from over twenty 'older' women in ministry. It is compiled by Joyce Williams who, having entered ministry later in life, draws on the experience of women like Ruth Graham, Kay Warren (wife of Rick Warren) and Vonette Bright (who cofounded Campus Crusade for Christ with husband Bill). It's like sitting down for a chat over a cup of hot chocolate with marshmallows on top.

It includes chapters on priorities, raising children, straying children, transitions, marriage, confidences, temptation, hurting, prayer and joy. There were all very appropriate. I appreciated that it has a broader view of ‘ministry’ than being a pastor in a church (although there was not much from a cross-cultural perspective) and was particularly challenged by what was said about prayer and temptation.

However, I found it lacking in depth. Joyce writes that one of the strengths is that “some of the contributors to this book have conflicting ideas on how to deal with certain issues”. Indeed this is a strength when it just refers to different personalities and life situations. But sometimes I found unresolved conflicting ideas and the constant affirmation shallow and frustrating and I would’ve appreciated more serious wrestling with God's word. But a book that had conflicting ideas that actually matter wouldn’t be so affirming!!

If you never get a chance to talk with older women in ministry, you will find this book encouraging. But I think the real chats over tea and toast are much more profitable.

August 5, 2011

Interview with Anya Williamson

Can you tell us a bit about yourself, your husband and ministry etc?
I have been married to Mark for18 years, and for 13 of those (!), we have been in ministry at Seven Hills Anglican church. During that time we have also been blessed with 4 beautiful children, aged 12, 10, 6 and 1. Our situation is a bit unusual, in that when we started at the church, Mark was a part-time lay stipendiary worker, then later became a full time assistant minister, and was appointed senior minister about 6 years ago.

What have been some of the joys of being in ministry?
As I look back over the past 13 years, there have been so many joys in being involved in ministry at Seven Hills. I think one of the greatest joys is simply being part of gospel relationships, sharing deeply in the lives of others and seeing God change and grow people through his Word. I have especially loved being involved in the women’s ministry at our church and the opportunities and special relationships that have grown out of that. It has also been a joy to depend on God in ministry and to see his wonderful faithfulness as he works out his purposes in people’s lives, in spite of and through our weaknesses.

What have been some of the challenges?
One of the challenges for me in ministry is the temptation to lose sight of God’s sovereignty, and to feel overly personally responsible for how things are going. I also have often struggled with working out where to focus my efforts. There is such a huge smorgasbord of opportunities and sometimes frustratingly little time or energy for them. It is taking me a long time to learn contentment with my limitations. Probably the challenge that I have found most difficult, though, is learning how to love people through situations of conflict. Following Equip 2011, I have recently been reading Ken Sande’s The Peacemaker, and am thinking how useful it would have been to have read it before we embarked on full time ministry!

How does partnership in serving God with your husband work out in practice for you?
I am not engaged in any paid outside work, so, after caring for the needs of my family, I am free to be involved in ministry alongside Mark. I guess I spend most of my ‘ministry’ time on women’s ministry, including coordinating and leading the women’s Bible study groups and the women’s ministry team, but in other ways I see myself as just another member of the church – so I only attend 1 Sunday service like most people and just serve in other contexts as I am able (music, kids church etc). So I feel like Mark and I are very much together in this ministry, but my role is very different from his - it is much more flexible, and unlike him, my primary role is at home.

What's the one piece of advice you would give to a younger woman about to become a ministry wife?
I have been reading through 1 John lately, and have been struck by the reminder to “See that what you have heard from the beginning remains in you” (2:24) and again later to “remain in him” (2:27). Though this is nothing new, my piece of advice for those starting out in ministry would be to make your own spiritual growth a daily priority – so, in practice, remember the cross, cultivate a rich personal prayer life and soak in God’s Word. To my shame, I can’t say I have always given this the priority it deserves, but the older I get, the clearer it is to me that this is essential for persevering in any kind of ministry.

August 4, 2011

a girl like you (6)

Today, Lesley explains what it will mean for a wife to be her husband's helper.



One of the ways in which a wife will be her husband's helper involves children (but that’s another topic for another day). But in the context of Genesis 2 it is also to help in the task, the commission, the charge, that God has given him – to serve God in the garden, to guard and keep it – that is, to have responsible dominion over it.

That means that she will try to help him in his work – his responsible dominion in the world.

If her husband is a baker, she will take an interest in the bakery business, maybe help with researching new sources of ingredients, helping with the accounts, making sure his aprons and hats are white and ironed.

Now if her husband is a minister, what will her helping look like?

That's what we will explore next week.

August 3, 2011

a girl like you (5)

Lesley continues by exploring what a Genesis 2 marriage looks (and doesn't look) like...



But what it will mean, to carry the car analogy further, is that in a Genesis 2 marriage, both husband and wife are in the same car, with the husband behind the wheel, both going in the same direction.

Joanna Trollope in her book “The Rector’s Wife” expresses the secular view like this (using the analogy of a boat, not a car): “I married the man not the job. I’m not an outboard motor, I’m another boat”.

What she is saying there is that I want to be independent – we will row two separate boats – he can live his life as a minister and I will live my life as a……

August 2, 2011

a girl like you (4)

Last week, Lesley warned us about conforming our marriages to the pattern of marriage we see in the world around us. Now she turns to Genesis to show us the biblical pattern for marriage.



Genesis 2:18-3:1 says,
The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him." Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. So the man gave names to all the livestock, the birds of the air and all the beasts of the field. But for Adam no suitable helper was found. So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs and closed up the place with flesh. Then the LORD God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, "This is now bone of my bones and flesh of my flesh; she shall be called 'woman, 'for she was taken out of man." For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. The man and his wife were both naked, and they felt no shame.


This is a well-known part of the Bible, but do we realise just how counter-cultural it is? For if a wife is created to be her husbands helper, fashioned out of a very part of the husband's body, and that together they will be one flesh, then inde-pendence of goals and actions of two separate ‘fleshes’ is no longer an option.

Note two things:
  1. I did not say independence of thought is not an option. I think thinking for yourself is an important given. In that respect we are individuals, responsi-ble for our responses to God s word, and for our behaviour.
  2. This is Genesis 2, which is before the fall. This means that it is the ideal for two people who honour God as their King, and where sin is unknown. It is the ideal Christian marriage, it is the ideal that Christian men and women, despite our habitation in a sin-ridden world, will want to work towards.
 

in tandem | Creative Commons Attribution- Noncommercial License | Dandy Dandilion Designed by Simply Fabulous Blogger Templates